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Voter Outreach

Voter Outreach

Concepts, strategies and objectives to move voters to action

Written by Peter Grear Educate, Organize and Mobilize: Each week over the past several months I’ve written about various aspects of voter suppression with the purpose of explaining its concepts,…

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Keatts A Keeper For New-Look Seahawks

Keatts A Keeper For New-Look Seahawks

New Head Men’s Basketball Coach was all smiles

New Head Men’s Basketball Coach was all smiles at Trask Coliseum. WILMINGTON, NC – Boldly proclaiming, “I’m a winner,” and promising “an exciting brand of basketball” newly-christened UNCW head men’s basketball coach Kevin Keatts said Tuesday that a new day in Seahawk basketball has arrived.

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Lied-to Children More Likely to Cheat and Lie

Lied-to Children More Likely to Cheat and Lie

The study tested 186 children ages 3 to 7

The study tested 186 children ages 3 to 7 in a temptation-resistance paradigm. Approximately half of the children were lied to by an experimenter, who said there was “a huge bowl of candy in the next room” but quickly confessed this was just a ruse to get the child to come play a game. 

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Unconscious Mind Can Detect a Liar When Conscious Mind Fails

Unconscious Mind Can Detect a Liar When Conscious Mind Fails

The unconscious mind could catch a liar

“We set out to test whether the unconscious mind could catch a liar – even when the conscious mind failed,” says ten Brinke. Along with Berkeley-Haas Assistant Professor Dana R. Carney, lead author ten Brinke and Dayna Stimson (BS 2013, Psychology), hypothesized that these seemingly paradoxical findings may be accounted for by unconscious mental processes.

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Alliance of North Carolina Black Elected Officials: Educate, Organize, and Mobilize

Alliance of North Carolina Black Elected Officials: Educate, Organize, and Mobilize

North Carolina Alliance of Black Elected Officials

Written by Peter Grear, Esq.  Since August 2013 I've continued to ask myself "what would an effective campaign to defeat voter suppression look like?” Well, on Friday, February 14, 2014, Valentine's Day, I got my answer from Richard Hooker, President of the…

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Download Greater Diversity News Digital PDF Edition for FREE

Download Greater Diversity News Digital PDF Edition for FREE

FREE Full PDF Edition includes stories not featured on the website

The FREE Full PDF Edition includes stories not featured on the website. No paper, no hasel, read on your laptop or mobile devices. 

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Don’t Wait for the Revolution — 'Be the Change' and Live It

Written by Featured Organization on 19 August 2013.

 

John Travis holt Revolution 101We can’t create a better world if we haven’t yet imagined it. How much better then, if we are able to touch such a world, experience it directly, even live in it—if only to a partial degree and for a brief moment. This is the idea behind “prefigurative interventions,” actions that not only work to stop the next dumb thing the bad guys are up to, but also enact in the here and now the world we actually want to live in.

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These kinds of interventions come in all shapes and sizes, from modest artistic gestures like John and Yoko’s 1969 “WAR IS OVER! (If You Want It)” Times Square billboard, to utopian-flavored mass movements like Occupy Wall Street with its free libraries, communitarian ethic, and experiments in direct democracy.

“You never change things by fighting the existing reality,” Buckminster Fuller advised. “To change something, build a new model that makes the existing model obsolete.” A brilliant insight, but he’s only half right, because the best direct actions—and social movements—actually do both.

Consider the lunch counter sit-ins of the 1960s. They were not only brave acts of resistance against the racism of the Jim Crow South, but they also beautifully and dramatically prefigured the world the civil rights movement was trying to bring into being: blacks and whites sitting together as equals in public spaces. The young students didn’t ask anyone’s permission; they didn’t wait for society to evolve or for bad laws to change. In the best spirit of direct action, they walked in there and simply changed the world. At least for a few moments, in one place, they were living in an integrated South. They painted a picture of how the world could be, and the vicious response from white bystanders and police only proved how important it was to make it so.

Many people at the forefront of the nonviolent civil rights movement were moved to action by their spiritual commitments. Be it the “Do unto others as you would have others do unto you” of the Golden Rule, or Gandhi’s call to “Be the change you want to see in the world,” the ethical traditions of many religions have a powerful prefigurative dimension. When people of faith try to live out their deep principles, actually walk their talk, they tend to come up against power in ways that can wake a nation’s conscience. Jesus himself (who promised that anyone who followed his teaching would always be in trouble) was one of history’s more brilliant prefigurative campaigners. He didn’t merely argue that true greatness comes from humbly serving others, he illustrated it by washing his disciples’ dirty feet. By socializing with outcasts, visiting lepers, and always raising up the “least of these,” Jesus didn’t simply prophesy a future beloved community, he made it manifest.

With the dominance of market capitalism and its apologists proclaiming an “end of ideology,” provocations that stretch our political imaginations are more vital than ever. Social theorist Steve Duncombe goes a step further, arguing that we need to bring back utopian thinking. In his recent book, Open Utopia, he argues that even for reformers, utopian thinking is necessary, providing “a compass point to determine what direction to move toward and a measuring stick to determine how far one has come.”

However, in an era of media saturation and distrust of the utopia-inspired disasters of the 20th century, this is increasingly hard to do via criticism alone. Using dystopian visions to sound the alarm—a more and more popular strategy—is just another form of criticism that leaves the status quo standing, Duncombe argues. What is needed instead are direct interventions that both embody and point toward utopian possibilities. Contemporary social movements, it turns out, are chock full of them. •